Greenpoint, Brooklyn is known for many things: its extensive waterfront, a tight-knit Polish community and a vibrant arts scene.

One thing it’s not known for: a thriving Jewish community. But that’s rapidly changing.

The Greenpoint Shul — North Brooklyn’s only non-Haredi, brick-and-mortar synagogue — is today home to some 100 member families. That’s twice as many members as just 16 months ago, according to Rabbi Isaiah Rothstein, who has led the community since August 2024.

The congregation is looking to future generations, too: This school year, the Orthodox congregation officially added a Hebrew school serving some 30 children in grades kindergarten through 8. The school provides Jewish families an alternative to the only other option in the area, the Hebrew school that’s run by Chabad of North Brooklyn in nearby Williamsburg.

“I know the power and importance of having a youth department and it being a core pillar of building a thriving and growing community,” said Rothstein, who was previously the youth director at Young Israel of Stamford, Connecticut before assuming the helm of the Greenpoint Shul.

The Hebrew school was initially founded in 2019 by Yoni Kretzmer and his wife, artist Avital Burg, who are members of the synagogue and the parents of three children ages 8, 4 and 2. For five years, the school operated independently but borrowed the space inside the synagogue. As of this academic year, the school was officially “adopted” by the shul, which did not have a Hebrew school of its own.

“We saw that there’s nothing happening in North Brooklyn,” Yoni Kretzmer, who moved to Greenpoint from Israel with his wife in 2015, said of the local Jewish education scene. “So that was basically it — we started because we thought it was possible.”

Six years later, Kretzmer is now employed by the Greenpoint Shul, where one benefit he has seen so far is getting to exchange ideas with the rabbinic leadership team. He no longer has to independently collect tuition from parents, and he can provide students with supplies and snacks directly purchased from the synagogue budget.

“The way that we can present it now is as part of a much larger structure,” Kretzmer said. “When people [are] joining, they’re not only feeling that we’re using the shul, but that they’re part of a community center in the fullest meaning of the word.”

He added, “Now I can really be a teacher and the organizer, but I don’t have to be the accountant.”

With a focus on Torah and art, the school opened with about a dozen students — split into two groups, with Kretzmer teaching the older students, and Burg teaching the younger students — and grew via word of mouth. “It was mainly parents who brought other parents,” Kretzmer said. “So the connections were kind of within the neighborhood, of people who knew each other.”

The new school bucks multiple trends. Across the country, supplementary Jewish school enrollment is down by nearly half over the last two decades, a recent study found, and many of those that remain have reduced the number of days they operate. The Greenpoint Shul’s school holds classes on Tuesdays and Thursdays, though different children attend each day.

While enrollment declined early in the pandemic, “once it was deemed safe to return, then it really started growing,” said Kretzmer, who is now the youth director at Greenpoint Shul.

One recent arrival is Andrew Altfest, who moved to nearby Williamsburg in 2014 and enrolled his 5-year-old son, Alden, last year.

“We really like the values that are being taught,” said Altfest, a financial advisor who grew up Reform. “Those values, they range from everything: learning Torah stories, Jewish culture, ethics. And we value the diversity of the families of the kids that are there.”

Like so many parts of Brooklyn, Greenpoint has seen a wave of gentrification and development in recent decades. In Greenpoint, this change was spurred, in part, by a massive rezoning along the neighborhood’s once-derelict waterfront in 2005. While there is no reliable data on the neighborhood’s Jewish population — studies often lump Greenpoint with Williamsburg, which is home to a sizable Hasidic community — locals believe the number of Jews in Greenpoint has grown in recent years.

“Greenpoint is not a famously Jewish neighborhood in New York City,” said Greenpoint Shul president Daphne Lasky. “I think there are other things other than Jewish community that sometimes draw people to Greenpoint: the waterfront location, the scale of the buildings. There’s so much creative energy in the neighborhood. But then you end up with Jewish families who have those interests and they also want to come together around their Jewish life as well.”

As such, other Jewish institutions have grown to meet the needs of the area’s Jewish community. The Neighborhood: An Urban Center for Jewish Life, a Jewish cultural and events hub funded by UJA-Federartion of New York, was founded in 2022 expressly to serve Jews in both central and northern Brooklyn.

“We feel there’s a really significant demand,” said Neighborhood director Rebecca Guber. “Part of it, which is kind of hard to wrap your head around, is that in North Brooklyn, the only Jewish infrastructure is Orthodox and ultra-Orthodox, and that’s just not serving all members of the community.”

For now, at least, The Neighborhood does not have a physical space.

The Greenpoint Shul, meanwhile, has a long history in the neighborhood. Founded at the turn of the last century by German-Jewish immigrants as Congregation Ahavas Israel, the synagogue is in a landmarked Romanesque Revival building at 108 Noble Street whose cornerstone was laid in 1903. Today’s Greenpoint Shul is the result of multiple mergers between two neighboring Reform congregations and one Orthodox synagogue. Its prayer service is Orthodox; women sit upstairs in the balcony while men sit downstairs for prayer services. But the community is multicultural, multiracial and welcoming of all backgrounds, including many members who have recently converted to Judaism. While Orthodox families are likely to send their children to day schools and yeshivas, the Hebrew school is geared toward “children of all ages and backgrounds,” according to its web site.

“The congregation has gone through a lot of changes and growth — and shrinking and growing again — over the last 140 years,” Lasky said. “In particular, in the last 25 years or so, as Greenpoint has had its own renaissance as a neighborhood, there’s been more and more families moving into the neighborhood that need Jewish education for their children and Jewish connection for their children.”

Because of the new, formal relationship between the school and the shul, Rothstein said he’s already seen interest from prospective parents who would like to enroll their kids in the program next year. But the growth of a community isn’t just measured in sheer numbers — Rothstein added that, as a result of the Hebrew school, youth attendance at recent Sukkot and holiday events increased this year.

“We’ve seen, already, crossover, where it’s a pipeline to deeper engagement,” Rothstein said.

Upwards of 10,000 haredi Orthodox Jewish men protested on Sunday night outside the Israeli consulate in New York City against the conscription of Orthodox Jews in the Israeli military.

The protest, which was organized by the Central Rabbinical Congress, a consortium of Orthodox Jewish groups, comes amid one of Israel’s tensest political debates: whether haredi men should be subjected to the draft.

Last year, the Israeli Supreme Court unanimously ruled that Israel must draft haredi Orthodox Jews into its army, ending the longstanding exemption for yeshiva students from military service that has existed since the country’s founding.

Since then, haredi men have staged frequent street protests in Israel, including outside the Knesset in Jerusalem, and the debate reached a new flashpoint last month when over 100 haredi Orthodox men were arrested for draft-dodging while attempting to leave the country for an annual pilgrimage for Rosh Hashanah.

Now, the protest movement has spilled over to New York, home to the largest haredi communities outside of Israel. At the rally Sunday night, rabbinic leaders from the anti-Zionist Satmar hasidic sect and Grand Rebbes spoke from cherry pickers above the protesters, who held signs reading “We would rather die as Jews than live as Zionist soldiers,” and “Stop terrorizing religious Jews,” according to footage of the event.

“Americans are unaware of Israel’s horrific treatment of Orthodox Jews. From night raids in Orthodox neighborhoods to checkpoints to arrests of Yeshiva students, Israel is persecuting the very religious people that it claims to protect,” said Rabbi Isaac Green, one of the New York protest’s organizers, in a statement. “Israel should not force Orthodox Jews to join an anti-religious army to fight wars against their religion.”

Rabbis Aaron and Zalman Teitelbaum, the two rival leaders of the Satmar sect, both urged their followers to join in the demonstration, marking one of the rare times they have organized over the past two years due to their policy of not protesting against Israel during times of war.

As more men arrived at the demonstration, the mass of protesters began spilling onto the street, leading to some clashes and shoving matches with police officers trying to control the crowd, according to amNewYork.

Currently, around 80,000 ultra-Orthodox men in Israel are believed to be eligible for service, and the IDF has called for 12,000 recruits to meet the needs posed by the war in Gaza.

This piece first ran as part of The Countdown, our daily newsletter rounding up all the developments in the New York City mayor’s race. Sign up here to get it in your inbox. There are 15 days to the election.

🗣 Rabbis speak out

• Two leading New York rabbis are using their pulpits to condemn Zohran Mamdani as he holds onto a commanding lead in the last weeks of the race.

• Rabbi Elliot Cosgrove, who heads the Conservative Park Avenue Synagogue on the Upper East Side, decried the frontrunner in a speech to his congregation on Shabbat. “I believe Zohran Mamdani poses a danger to the security of the New York Jewish community,” he said, citing Mamdani’s views of Israel and Zionism.

• Cosgrove also urged his congregants to convince their Jewish friends and family to vote against Mamdani. He said Jewish New Yorkers should “prioritize their Jewish selves” by voting based on their connection to Israel, rather than local issues such as affordability.

• “As Jews, ahavat Israel — love of Israel — does take precedence over other loves,” said Cosgrove.

• Reform Rabbi Ammiel Hirsch, who leads the Stephen Wise Free Synagogue on the Upper West Side, addressed Mamdani in his own video that was shared with his congregation days earlier.

• Hirsch said Mamdani’s “ideological commitments” against Israel served to “delegitimize the Jewish community and encourage and exacerbate hostility towards Judaism and Jews.” He told Mamdani, “I urge you to reconsider your long-held views of Israel’s right to exist.”

• Hirsch also said, “Most Jews are deeply offended by your ongoing accusations of Israeli genocide.” Four in 10 American Jews said they believed Israel was committing genocide in Gaza, according to a Washington Post poll conducted in early September.

• A Fox News survey last week found that Jews were closely split between Mamdani and Andrew Cuomo, who is polling a distant second in the race.

• Other New York rabbis have been plagued by the question of whether to endorse in this election, since the IRS reversed a decades-long policy that barred endorsements from the pulpit. Hirsch previously told our reporter Grace Gilson that he was alarmed by Mamdani but would not make an endorsement, warning fellow clergy that “it diminishes us if we are perceived as being in a partisan camp.”

📣 Sliwa called on to quit

• Curtis Sliwa faced calls to quit the race during a meeting at Fifth Avenue Synagogue on Sunday, where our reporter Joseph Strauss saw attendees pleading with the Republican nominee who is polling third. The day before, on Shabbat, he visited The Jewish Center, an Orthodox synagogue on the Upper West Side. Later in the day, he headed to Congregation Beth Elohim in Brooklyn, where Mamdani spoke last week.

• The Fifth Avenue Synagogue crowd was not unanimously anti-Sliwa, but they convened with the purpose of stopping Mamdani’s rise. One person accused Sliwa of being a “spoiler.”

• “We all love you, we want you to win,” said synagogue president Jacob Gold, who stood by Sliwa at the podium. “But you’re at 15%, and Cuomo’s at what percent? And Mamdani’s at what percent?” Gold said that he wanted Sliwa to “merge with Cuomo.”

• Cuomo himself urged Sliwa to drop out after the first general election debate on Thursday, during which he fielded barbs from both Sliwa and Mamdani.

• “There is no Curtis as a candidate. There’s Curtis as a spoiler,” Cuomo said to conservative Jewish radio host Sid Rosenberg on Friday. “If Curtis is not in the race, I win. And that’s a choice for Republicans. Do you vote for Curtis so you can say ‘I voted Republican’ and wind up electing Mamdani? Or do you vote for me?”

• Sliwa responded to his detractors, including Jewish billionaire Bill Ackman, in an interview with Jewish YouTuber Nate Friedman. He called Ackman a “jerk” who did not understand politics or live in New York City. To Cuomo, he said, “Get your own votes.”

🎂 Mamdani turns 34

• Mamdani celebrated his birthday on Saturday, taking the chance to address voters who express concerns about his age.

• “You’re worried about a 33-year-old becoming mayor of New York City,” he said in a video. “And I want you to know, I hear you. That’s why this weekend I’ll be making a change. I’m turning 34, and I’m committing that for every single day from here on out, I will grow older.”

• Mamdani asked supporters to mark his birthday by signing up for a canvassing shift. “The best gift is to beat Andrew Cuomo a second time,” he said.

👀 Trump watch

• President Trump continues to muse about the race. But after saying that Mamdani “hates Jewish people” and reiterating his threats to cut federal funding from New York under a Mayor Mamdani last week, he suggested over the weekend that the election result wouldn’t make much difference to him.

• “Would I rather have a Democrat than a communist? Barely. They’re almost becoming the same thing,” Trump said on Fox News on Sunday morning. “I don’t know that I’m going to get involved.”

California Democratic Rep. Ro Khanna, a leading critic of Israel in Congress, said he believes in the “right for Israel to exist” and that it is antisemitic to oppose the existence of a Jewish state.

Khanna made the comment during an interview Friday with J. The Jewish News of Northern California. Speaking with the J’s Gabe Stutman, Khanna said he supports Zionism and that modern antisemitism stems from “denying the idea of a Jewish state.”

“I believe that Zionism is self-determination of the Jewish people, and the right for Israel to exist. And I support that. What I don’t believe is if it means Greater Israel,” said Khanna, adding that he believes there needs to be a “two-state solution.”

Last month Khanna led an unsuccessful effort to push President Donald Trump to recognize Palestinian statehood at the United Nations General Assembly. He also said he agreed with a United Nations commission’s finding that Israel had committed genocide in Gaza, making him one of only a handful of members of Congress to endorse the charge that Israel rejects.

“I agree with the UN commission’s heartbreaking finding that there is a genocide in Gaza,’ wrote Khanna in a post on X. “What matters is what we do about it — stop military sales that are being used to kill civilians and recognize a Palestinian state.”

Later in the interview, Khanna went on to frame his support for Jewish self-determination within his broader understanding of antisemitism.

“The original antisemitism was denying the Jewish people based on religion,” said Khanna. “Then, under Nazism, it became denying the Jewish people based on race. And today, antisemitism is denying the idea of a Jewish state. And I reject all three of those antisemitism premises.”

During the interview, Khanna also defended his appearance in a documentary earlier that month that featured antisemitic influencer Ian Carroll. Following the YouTube documentary’s release, where Khanna spells out his reasoning for rejecting AIPAC funding, he posted a clip that featured Carroll following his own interview.

“I had, genuinely, no idea who he was,” Khanna told Stutman. “I had never met him, never spoken to him. The broader point I was making was about PAC money, lobbyist money, not taking it. And not taking money from AIPAC. And that was what I said in the video. But once I came to know who he was — I, of course, unequivocally denounce his comments that somehow Israel was to blame for 9/11. I mean, that’s ludicrous.”

Khanna has also faced criticism for his appearance at the ArabCon conference last month, where several panelists defended Hamas as “Palestinian resistance” and laughed at the idea of condemning the Oct. 7 attacks.

“My brand, my politics, political philosophy is I will go and have a conversation anywhere,” said Khanna in defense of his appearance, adding that he told the conference he “unequivocally denounce the viewpoint that there was any justification for Hamas.”

Rabbi Arthur Waskow, an activist and author of more than two dozen books that refracted progressive causes like civil rights, economic injustice and, most pressingly in his last decade, climate change through the lens of Jewish text and tradition, died Monday at his home in Philadelphia. He was 92.

Starting with his creation in 1969 of the “Freedom Seder,” a version of the Passover Haggadah that introduced contemporary liberation struggles into the ancient story of the Israelite escape from Egyptian bondage, Waskow became one of the leading voices bringing Jewish spiritual wisdom to bear on the progressive political agenda.

Waskow disseminated these ideas as the founder of the Shalom Center in Philadelphia, initially to address the threat of nuclear weapons through a Jewish lens. Over time, the organization came to focus on other concerns, including Middle East peace, interfaith relations and climate change.

In 1993, Waskow co-founded, with Rabbi Zalman Schachter-Shalomi and others, ALEPH: Alliance for Jewish Renewal, a flagship for the Jewish Renewal movement. Waskow was said to have coined the term “Jewish Renewal” — a movement grounded in “Judaism’s prophetic and mystical traditions” — in an issue of Menorah, a magazine for social justice and ritual issues he launched in 1979.

The author of more than two dozen books, several of which have become Jewish classics, Waskow celebrated his 92nd birthday this month while in hospice care at a Zoom launch of two books that he’d written since turning 90. “Tales of Spirit Rising and Sometimes Falling” is an activist’s memoir; “Handbook for Heretics and Prophets: A New Torah for a New World” is a collection of essays by Waskow and fellow Jewish activists.

His reach was so extensive that, in 2012, the feminist icon Gloria Steinem told Oprah Winfrey that it had been Waskow’s urging that kept her going as an activist at a pivotal moment of disillusionment back in 1968. The pair reconnected for the first time since then in a public conversation about their eight decades of activism.

More than an armchair theologian, Waskow was arrested more than two dozen times, first while protesting a segregated amusement park in his hometown of Baltimore in the 1960s and continuing throughout his life. In 2019, Waskow was arrested outside an Immigration and Customs Enforcement office in Philadelphia while protesting the Trump administration’s treatment of migrant women.

Waskow was destined for activism from an early age. Both his parents were politically engaged — his father was a labor organizer who had headed the Baltimore teachers union and his mother registered Black voters. Both were active with Americans for Democratic Action. His grandfather was a precinct organizer for Eugene Debs, the union organizer who ran for president five times as a socialist between 1900 and 1920.

“That was in my bloodstream,” Waskow told the Jewish Telegraphic Agency in 2021.

Waskow received a bachelor’s degree from Johns Hopkins University in 1954 and a Ph.D. in American history from the University of Wisconsin in 1963. He  went to work on disarmament and civil rights for Robert Kastenmeier, an influential longtime member of the U.S. House of Representatives. Later he became a fellow at the progressive Institute for Policy Studies. In 1970, he testified for the defense at the trial of the Chicago 7, Vietnam war protesters who had been arrested for incitement at the 1968 Democratic convention in Chicago. The defendants included the Jewish radicals Abbie Hoffman and Jerry Rubin.

The trial was the first time that Waskow had worn a kippah in a nonreligious setting — the judge tried to have him remove it, but relented at the prosecutor’s urging. At the time, Waskow “was still wrestling with what this weird and powerful ‘Jewish thing’ meant in my life,” as he would write later. Though he had always observed Passover, Judaism had failed to seriously capture his attention until well into adulthood.

That changed on an April evening in 1968 as Waskow headed home to prepare for the Passover Seder. Federal troops were out in force to quell riots sparked by the assassination of Martin Luther King Jr. just days before. Seeing a machine gun pointed at his block in the Adams Morgan section of Washington, D.C., Waskow likened the show of force to Pharaoh’s army.

That insight inspired Waskow to write the “Freedom Seder,” which referred to King and Mahatma Gandhi as “prophets” and introduced quotes from a range of modern thinkers alongside the traditional text, including Thomas Jefferson, the enslaved abolitionist Nat Turner and the Black Power leader Eldridge Cleaver. In 1969, a group of young Jewish activists led by Waskow organized the original Freedom Seder, which was held in the basement of a church in Washington.

Although it was written in a long tradition of adapting the Passover seder script for contemporary issues, the Orthodox Rabbinical Alliance of America denounced the work as “most offensive” for making radical changes to the Haggadah without rabbinic authority and quoting alleged anti-Semites.

“There’s no question, it was chutzpadik,” Waskow said of the book, using a Yiddish expression that roughly means audacious. “I think it turned out to be holy chutzpah.”

The “Freedom Seder” would be the first of many works Waskow would pen that reimagined Jewish tradition to speak more directly to contemporary concerns, initiating a movement that many Jews now take for granted.

Waskow continued in this vein with his 1982 work “Seasons of Our Joy,” a New Age guide to the Jewish holidays (New Age became “modern” in subsequent editions). Written in the DIY spirit of “The Jewish Catalog,” the book reintroduced the earth-based, agricultural roots of the Jewish holidays decades before Jewish farmers and environmental activists would make such linkages seem obvious.

In 1982, when hundreds of Palestinians were massacred by Israel-aligned Christian Phalangists at Sabra and Shatila, Waskow was at a retreat center near Baltimore for Rosh Hashanah. Waskow took the front-page article on the killings from the Philadelphia Inquirer and chanted it as the haftarah at the morning service.

“He was almost a lone voice for a long time, really trying to bring Jewish values to the political situation,” Rabbi Mordechai Liebling, a fellow Philadelphia activist rabbi and the founder of the social justice training program at the Reconstructionist Rabbinical College, said in 2021. “Heschel certainly had done this, and there were two or three other rabbis who did that well — Everett Gendler, some more. But they weren’t as radical as Arthur.”

Waskow decided to seek rabbinic ordination in 1995, when he was 62 and already teaching at the Reconstructionist seminary. He also taught at Swarthmore College, Temple University, Drew University, Vassar College and the Hebrew Union College-Jewish Institute for Religion (where he taught the first course on eco-Judaism in any rabbinical seminary).

In 2007, Newsweek named him one of the 50 most influential American rabbis.

Waskow met Rabbi Phyllis Berman at a conference in 1982, some months after she read “Seasons of Our Joy” and sent Waskow a love letter, which he never answered. (It had been lost in the mail.) Berman confronted Waskow over the lapse and the two struck up a friendship. Four years later they were married and each took on a new middle name — Ocean — inspired by their shared love of the sea.

“People have said that I have softened him,” Berman told JTA in 2021. “And I think that I have. And he has also toughened me. So both things are true. He said to me very recently, in a very precious exchange, that I don’t take any shit from him anymore. And I think I probably did for a long time. He is a frightening man when he’s angry. But I’ve learned to stand in the face of it in a much, much more profound way.”

Waskow told JTA that he hoped his legacy would be a deeper shift in Jewish theology — and by extension in the Jewish psyche. Waskow believed that modernity presented Judaism with a challenge on par with the one faced by the ancient rabbis following the destruction of the Temple. That challenge, reflected in the cascading crises now facing humanity, will require a profound transformation in religious thought — from one centered on serving God as a ruler or king to a more ecological worldview that sees all of creation as part of an organic whole.

“Modernity did to us what Rome, and before Rome Egypt and Babylon, did,” Waskow said. “And the question is now, has modernity gotten so powerful, and so uncaring, and so uncontrollable, it’s going to wreck the whole joint before we can create an effective response. Or can we create an effective response? And that’s what I’ve been trying to do.”

Waskow’s successor at the Shalom Center, Rabbi Nate DeGroot, announced earlier this month, ahead of Waskow’s Oct. 12 birthday, that he had entered hospice care.

Berman survives him, as does a son, David Waskow; a daughter, Shoshana Elkin Waskow; stepchildren Josh Sher and Morissa Wiser, their spouses and five grandchildren.

His other books included “Torah of the Earth: Exploring 4,000 Years of Ecology in Jewish Thought,” “Down-to-Earth Judaism: Food, Money, Sex, and the Rest of Life” and “Godwrestling,” a collection of Torah commentaries.

Two Israeli soldiers were killed in Gaza on Sunday and Israel conducted strikes against targets inside the territory in the biggest threats yet to the week-old ceasefire between Israel and Hamas.

The soldiers were not killed by Hamas, the group and Israel both said. The deaths come as Hamas is continuing to locate and release the bodies of deceased Israeli hostages, as required by the terms of the ceasefire deal, and as U.S. officials head to the region in an attempt to preserve the deal brokered by President Donald Trump.

Steve Witkoff and Jared Kushner, who closed the deal, arrived on Monday and Vice President J.D. Vance is set to land on Tuesday. Witkoff and Kushner arrived after offering details about how the deal came to pass during an appearance on “60 Minutes” that was reportedly brokered in part by Bari Weiss, the Jewish journalist who now helms CBS News.

Witkoff described how Israel’s Sept. 9 strike on Hamas targets in Qatar, which was unsuccessful, came to represent a turning point in U.S.-led efforts to end the war.

“I think both Jared and I felt — I just feel we felt a little bit betrayed,” Witkoff said. About Trump’s reaction to the strike, he said, “I think he felt like the Israelis were getting a little bit out of control in what they were doing, and that it was time to be very strong and stop them from doing things that he felt were not in their long-term interests.”

Kushner, who also proposed an Israeli-Palestinian peace plan during Trump’s first term, described his reaction to viewing the devastation in Gaza, where he visited after the ceasefire took effect and saw Palestinians returning to their destroyed homes. “It’s very sad, because you think to yourself, they really have nowhere else to go,” he said.

Kushner rebuffed a question about whether his business interests in the region interfered with his role in peace talks. And both he and Witkoff rejected the idea that Israel committed genocide in Gaza, from which Hamas launched the two-year war with a brutal attack on Israel on Oct. 7, 2023.

Kushner and Witkoff drew cheers last week in Hostage Square where they addressed crowds following the release of the final 20 living hostages from Gaza.

Three deceased hostages were released over the weekend, and the remains of another hostage is expected to be transferred to Israel on Monday night.

NEW YORK CITY — More than 100 people gathered Sunday morning in the basement of Fifth Avenue Synagogue, a Modern Orthodox congregation on Manhattan’s Upper East Side, to discuss one thing: how to stop Zohran Mamdani’s march to City Hall.

“Fifth Avenue Synagogue invites you to attend a parlor meeting to discuss DEFEATING MAMDANI PLAN B,” the invitation read.

Synagogue president Jacob Gold had invited Mamdani’s two competitors in New York City’s mayor’s race, former Gov. Andrew Cuomo and Republican Curtis Sliwa, to join the event. Only Sliwa RSVPed yes, speaking to the group before taking questions from the mix of members and guests of the synagogue.

Over coffee and bagels with egg salad, attendees voiced their appreciation for the Guardian Angels founder, who was wearing his signature red beret — but their overwhelming message was one that he did not want to hear.

“We all love you, we want you to win,” said synagogue president Jacob Gold, who was standing by Sliwa at the podium. “But you’re at 15%, and Cuomo’s at what percent? And Mamdani’s at what percent?”

No one answered, but everyone knew the numbers: Cuomo netted 28% of the vote in the latest poll, which was also the first to show Mamdani crossing the 50% threshold.

“Let’s cut to the chase — you want me to drop out,” Sliwa interjected.

“No!” Gold replied. “I want you to merge with Cuomo.”

Many others in the room joined Gold in yelling out “No” in unison. But a smattering of voices told Sliwa he had sized the situation up correctly.

A number of attendees spoke up during the Q&A period, pleading their case that Sliwa, who is polling third, should team up with former Gov. Andrew Cuomo against Mamdani.

“Merge!” attendees blurted out at various points, as well as “Unite!” One suggested Sliwa could take a position in Cuomo’s administration. Another posited that Sliwa could take over as mayor once Cuomo runs for president of the United States in a couple years.

But Sliwa has resisted calls to drop out before and did so again during the synagogue meeting. “It’s not happening,” he said.

The pleas to unite with Cuomo did not necessarily reflect loyalty to the former governor, who Gold said might visit the synagogue next week: The phrase “Plug your nose and vote Cuomo” was uttered more than once. Instead, they came as part of an attempt to overcome a sizable lead by Mamdani, the Queens state lawmaker whose harshly critical views on Israel and democratic socialist politics are anathema to many in Orthodox Jewish communities.

“He’s an antisemite, period!” one man yelled out.

Once Sliwa left after concluding his Q&A, other speakers took to the podium including Hank Sheinkopf, a veteran political consultant; former Lieutenant Governor Betsy McCaughey, who’s behind an anti-Mamdani independent expenditure committee called Save NYC; and Jason Meister, a former Trump advisor who’s heading Defend NYC, a super PAC aimed at thwarting Mamdani’s campaign.

They emphasized the importance of a major get-out-the-vote effort, citing their belief that Mamdani could still be beaten if voter turnout reached 45%. McCaughey distributed leaflets about Mamdani’s support for a law that she said could cause voters against him if they were aware.

“He’s the only candidate who backs rigorous enforcement of Local Law 97, which will force one million Homeowners like you to foot the enormous cost of converting oil or natural gas heat to electric heat throughout your building,” part of the leaflet reads, with “DO NOT VOTE FOR MAMDANI” in big red letters.

Sheinkopf urged attendees to combat the presence of Mamdani’s tens of thousands of volunteers by campaigning against him.

“The only thing that matters here is communicating with people and getting in the street. The rest of it is nonsense,” Sheinkopf said. “Sure as we’re in this room, I need your help to hit those doors and get in the street and get on those phones. Because if we do, we have the potential to win this thing.”

Ultimately, however, the biggest push from the attendees themselves was their attempt to talk Sliwa into a coalition with Cuomo.

“Everybody’s talking about it privately,” said Daria Fane, an attendee who is not a member of Fifth Avenue Synagogue, but sometimes attends services there and at other Upper East Side congregations.

“We sit around the dinner table talking about it — where’s New York City going, and what are we going to be able to do?” Fane said in an interview following the event. “And one of the little truisms that always comes up is that Curtis Sliwa should drop out. If it’s just a two-way race, Cuomo would have a better chance of winning.”

She added, “We’ve had this conversation since before Eric Adams dropped out.”

During the Q&A, a woman who said she was wearing a red hat in support of Sliwa asked that he not “put down Cuomo” in the next debate, as he had done in Thursday’s. “You need to both go against Mamdani — Mam-dummy,” she said, getting some laughs with a derisive nickname.

But Sliwa did not entertain the idea of a coalition with Cuomo, and doubled down on his criticisms of the former governor.

“I was raised in America — one man, one woman, one vote,” Sliwa said. “I never heard of one man, one woman, and the rest of you drop out.”

“Andrew Cuomo needs to get out on the campaign trail. He’s spending all of his time trying to get me to drop out. It’s not happening. I’m out there to get my vote out,” he said, which was met with more shouts of “Unite!”

“But then you’re going to be a spoiler!” someone in the crowd said, which drew some boos.

“You guys would make the best government ever,” an attendee chimed in, appealing to the idea that they “unite” rather than using the term “drop out.”

Sliwa did not hold back from criticizing Cuomo, skewering him for signing cashless bail legislation reform as governor. He also came out hard against Mamdani, telling attendees that they must convince their Mamdani-supporting “children, grandchildren and great-grandchildren that they are committing a shanda,” the Yiddish term for “shame.”

Sliwa did defend Mamdani, however, when an angered attendee recalled when Mamdani asked Cuomo during the debate if he’d ever visited a mosque.

“Cuomo should’ve said, ‘Have you ever been in a synagogue?’” she said.

A mix of cheers and chatter erupted; Sliwa shook his head. “Excuse me — he has been in a synagogue,” he said, correcting the record.

Mamdani attended a mayoral candidates forum in the spring at B’nai Jeshurun, a non-denominational synagogue on the Upper West Side, as well as High Holiday services at the progressive Brooklyn congregation Kolot Chayeinu and the “God-optional experimental Jewish community” Lab/Shul. Last weekend Mamdani spoke at Congregation Beth Elohim, the biggest Reform synagogue in Brooklyn.

Sliwa has been making the rounds at NYC synagogues, including his own visit to CBE Sunday night. He also made a stop at The Jewish Center, an Orthodox congregation on the Upper West Side, the day before his Fifth Avenue Synagogue appearance, during Shabbat.

“Curtis goes to every Jewish community event he’s invited to, including tonight’s visit to the Park Slope Synagogue,” Daniel Kurzyna, Sliwa’s campaign spokesperson, wrote in an email Sunday night, referring to CBE.

“Andrew Cuomo was also invited but chose not to attend, which is consistent with the fact that he hasn’t appeared at a public event in 10 days, while Curtis continues to do what a real campaign requires: being out in the community, face to face with the people he seeks to represent,” the statement reads.

Even with Sliwa not budging on his position Sunday morning, speakers including McCaughey and Defend NYC’s Meister said a major voter turnout could swing the election against Mamdani. With the election on Nov. 4, however, time is not on their side, leaving some attendees wondering if it’s too little, too late.

“I don’t know,” said Monique Silberman, a member of Fifth Avenue Synagogue. “It’s last-minute — this whole thing is last-minute.”

New York’s state Young Republicans organization has been disbanded in the wake of leaked group chats in which officials joked about gas chambers, praised Adolf Hitler and used racist, antisemitic and homophobic slurs. 

“The Young Republicans was already grossly mismanaged, and vile language of the sort made in the group chat has no place in our party or its subsidiary organizations,” New York GOP chair Ed Cox said in a statement, adding that he sent formal notice of the shutdown to the National Federation of Young Republicans.

Earlier this week, the Kansas Young Republicans club was also dissolved. The moves are meant to allow for a fresh start for the Republican Party’s youth wing in those states following a Politico exposé that published thousands of messages involving participants in multiple states.

Of them, several participants had ties to New York Republican politics. Since the reporting, some involved lost jobs or had political opportunities withdrawn.

The scandal has also fueled partisan squabbling. Amid the fallout, the Republican Jewish Coalition posted on X in response to Sen. Chuck Schumer’s criticism of GOP “silence,” writing: “We strongly condemn the comments and those involved should step aside. See how easy that is?” 

The post then turned into a political attack: “Your turn @SenSchumer: condemn Jay Jones, Zohran Mamdani, Rashida Tlaib, Ilhan Omar, and more, in your deranged, radicalized party. You won’t. Enjoy the political wilderness in the meantime!”

Republican leaders have largely denounced the messages with House Speaker Mike Johnson saying the party “roundly condemn[s]” them. Vice President J.D. Vance, however, downplayed the uproar, saying “kids do stupid things” and calling the jokes “very offensive” but not worthy of life-ruining consequences.

The people involved are largely in their 20s, and the Young Republicans aim to engage conservatives between 18 and 40.

A Palestinian man in Louisiana was arrested Thursday after federal prosecutors accused him of participating in the Hamas-led Oct. 7, 2023 attacks on Israel.

Mahmoud Amin Ya’qub Al-Muhtadi, 33, a Palestinian resident of Lafayette, Louisiana, is accused of being an operative for the National Resistance Brigades, a Gaza-based paramilitary group that took part in the Oct. 7 attacks.

“After hiding out in the United States, this monster has been found and charged with participating in the atrocities of October 7 — the single deadliest day for Jewish people since the Holocaust,” Attorney General Pamela Bondi said in a statement.

The government’s case against Al-Muhtadi appears to represent the first arrest on U.S. soil of anyone alleged to have participated in the deadly 2023 attack, in which 1,200 people in Israel, most civilians, were killed and 251 people were taken hostage.

On that day, after Al-Muhtadi learned of the attacks, he allegedly “armed himself, recruited additional marauders, and then entered Israel,” according to a statement by Assistant Attorney General for National Security John Eisenberg.

According to transcripts of cell phone calls Al-Muhtadi allegedly made that morning, he told another man to “get ready” and that “the borders are open,” and later requested a “full magazine.”

Al-Muhtadi’s phone also used a cell tower located near Kibbutz Kfar Aza in Israel, where at least 62 residents were killed and 19 were taken hostage during the attacks, according to court documents.

He entered the United States on Sept. 12, 2024, after allegedly providing false information on his U.S. visa application to immigration authorities, according to the U.S. Department of Justice.

A criminal complaint against Al-Muhtadi was filed on Oct. 6 in the U.S. District Court for the Western District of Louisiana, on the eve of the second anniversary of the attack. He was charged with providing, attempting to provide or conspiring to provide material support to a foreign terrorist organization as well as visa fraud, according to the criminal complaint.

The arrest comes as the U.S. government seeks legal redress against those who perpetrated the Oct. 7, 2023, attack on southern Israel, which included U.S. citizens among the victims. In September 2024, the Justice Department also filed charges against six Hamas officials, including Hamas chief Yahya Sinwar shortly before he was killed in Gaza by the Israeli military.

Bondi established the Joint Task Force October 7, which the Justice Department is calling JTF 10-7, in February 2025 to investigate the attacks. The task force discovered Al-Muhtadi’s presence in the United States, according to the Justice Department’s press release, and JTF 10-7 and the FBI New Orleans Field Office are now investigating the case along with Israeli authorities.

Far-right British agitator Tommy Robinson, known for his anti-Muslim rhetoric and leadership of the now-defunct extremist British Defense League, is in Israel this week on the invitation of Israeli Diaspora Minister Amichai Chikli.

Together, Robinson and Chikli toured the site of the Nova music festival massacre, explored Jerusalem’s Mahane Yehuda market on Friday morning and met with a prominent anti-immigration activist, Sheffi Paz, in Tel Aviv.

Robinson has been at the forefront of Britain’s anti-immigration movement and has also been imprisoned five times in the last 20 years for fraud, drug offenses and libeling a 15-year-old Syrian refugee. In 2023, he was arrested for attending a march against antisemitism against the wishes of the march’s Jewish organizers.

The Board of Deputies of British Jews, the largest Jewish organization in the United Kingdom, decried Chikli’s invitation in a post on X last week.

“Tommy Robinson is a thug who represents the very worst of Britain. His presence undermines those genuinely working to tackle Islamist extremism and foster community cohesion,” the group said. “Minister Chikli has proven himself to be a Diaspora Minister in name only. In our darkest hour, he has ignored the views of the vast majority of British Jews, who utterly and consistently reject Robinson and everything he stands for.”

Chikli pushed back on the Board of Deputies’ assessment, and accused them of becoming “openly aligned with left-wing, woke, pro-Palestinian parties.” (In August, the group called for a rapid increase in Gaza aid months after previously disciplining its members for signing an open letter condemning the war in Gaza.)

Now, after arriving in Israel Wednesday, Robinson, whose real name is Stephen Yaxley-Lennon, used the opportunity to take aim at U.K. Prime Minister Keir Starmer.

“I’ve arrived in the beautiful nation of Israel 🇮🇱,” wrote Robinson, who is not Jewish, in a post on X. “A country with strong, patriotic leadership in @netanyahu and his party. Unlike the weak and cowardly @Keir_Starmer and his party of wrong’uns in the UK.”

Chikli has long associated himself with far-right activists and politicians in Europe, with whom he shares an interest in opposing Muslim immigration. Earlier this year, he stirred controversy by inviting far-right leaders from Spain, Sweden, the Netherlands and France to speak at Israel’s International Conference on Combating Antisemitism.

On Thursday, Robinson posted an interview clip with Chikli where he asked the minister whether he believed Britain will “have to experience its own Oct. 7” in order to “realize that these terror organizations must be stopped.”

“I really hope you shouldn’t, but in order to make sure it will never happen, you need all other set of tools to address this challenge, and you need to be far, far more decisive, far, far more aggressive, and to understand that it most likely, it won’t go smooth and it won’t go quietly,” Chikli answered. “But if you won’t do it, I’m not sure there’s going to be Britain.”

Robinson posted videos showing shoppers approaching him and Chikli in Mahane Yehuda to express their support, and their opposition to U.K. Prime Minister Keir Starmer, who recently recognized an independent Palestinian state over the objections of the organized Jewish community in Britain and the Israeli government.

“Despite @BoardofDeputies saying I wasn’t welcome, the residents of Jerusalem welcomed me with open arms,” Robinson wrote.