(New York Jewish Week) – Hundreds marched around Columbus Circle in the biting cold on Thursday night, holding electric candles and signs calling for a ceasefire, as they sang a biblical verse calling for the end of war as a tuba and a drum played along.
The activists then raised a 9-foot tall menorah emblazoned with the word “ceasefire” in multi-colored lights, each letter adorning one of the nine candle stems, ushering in the Hanukkah holiday with pleas for a halt to the Israel-Hamas war.
“We light our Hanukkah candles in public, we put them in our windows and in our town square to proudly display our Jewish heritage and to call upon the miracles of this time of year,” Rabbi Ari Lev Fornari of the Philadelphia synagogue Kol Tzedek told the crowd. “We are each here to kindle the lights of Hanukkah and to call, together, for a ceasefire.”
The event on the first night of Hanukkah also took place exactly two months after Hamas began the war with an invasion of Israel that killed 1,200, largely civilians, and took more than 240 hostages. In the period since then, some of the groups organizing Thursday’s menorah lighting have led frequent rallies in New York City, Washington, D.C. and elsewhere calling for an immediate ceasefire — blocking entrances to buildings and bridges and sometimes ending in dozens of arrests.
Their advocacy, so far, hasn’t met its goal. Israel rejects ceasefire calls because they would leave Hamas in power in Gaza, and Hamas has continued to rain rockets on Israel and hold more than 130 hostages. The United States has backed Israel’s military campaign.
Israel recently began focusing its firepower on the Gaza city of Khan Younis, where Hamas’ leadership is believed to be based. According to the Hamas-run Gaza Health Ministry, more than 17,000 Palestinians have been killed in the fighting — a number that does not differentiate between civilians and combatants or denote deaths from misfired Palestinian rockets.
And while only 37% of New Yorkers approve of Israel’s war effort, according to a recent poll, the Jewish ceasefire activists have the support of only a minority of their own community: 72% of Jewish New Yorkers support Israel’s war effort, while only 19% disapprove.
”I think people are spiritually depleted and morally depleted and it’s really painful to open the news every day and see what’s happening on the ground in Gaza,” said Rabbi Alissa Wise, the lead organizer of the recently-founded Rabbis for Ceasefire. That group was one of the organizers of the event along with IfNotNow, Jewish Voice for Peace, Jews for Racial and Economic Justice and a new group called Shoresh. Many of those groups have called for a ceasefire since the Oct. 7 Hamas attack and have focused their criticism on Israel, accusing it of “genocide.”
Wise said many on the Jewish left are “exhausted and depressed” by the war and find protest activities draining, but also feel the urge to make their voices heard. She added that there is also “this sense of determination, and now that we’ve seen what we’re capable of and what we can do it really feels like people are going to not stop pushing.”
At the entrance to the gathering, three towering banners bore the words “ceasefire,” “justice” and “peace” in Hebrew, English and Arabic, near tattered posters of Israeli hostages on lamp poles. Some in the crowd wore keffiyehs and several carried Palestinian flags. Alongside the Jewish public figures who attended the event — among them the commentator Peter Beinart and actor Wallace Shawn — one of the speakers was Palestinian-American activist Linda Sarsour.
Organizers said 700 people attended the rally. In between the speeches, the crowd chanted the blessings upon lighting the menorah and sang songs calling for peace.
In Israel and elsewhere, supporters of the country’s war in Gaza have pointed to the story of Hanukkah — a small Jewish army defeating a foe that sought to destroy it — as a historical parallel to the current conflict. On Thursday, a rabbi in a suburb of New York City wrote on Facebook that taking the holiday as an opportunity to call for a ceasefire is “absolutely ridiculous, since Chanukah is literally a celebration of a military victory against an enemy that wanted to wipe out Judaism in Israel. Sound familiar?!”
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Wise told the New York Jewish Week that the holiday presents an opportunity to fortify the Jewish left — and said that her group focuses on the way the rabbis of the Talmud approached the holiday. A passage in the Talmud describing Hanukkah includes only a passing reference to the military victory and instead stresses the miracle of one day’s worth of oil lighting a menorah for eight days.
“We were thinking about the way the rabbis really deemphasized the militarism and emphasized the miracle,” Wise said. “Those rabbis were leading us away from the militarism. They brought the story of [the] miracle, and we’re thinking about that.”
Like Jews across the United States, Wise’s group has adapted the holiday’s messages and rituals to the current moment. The group issued a guide for the holiday with different kavanot, or intentions, for each night’s candle lighting, including focusing on themes such as courage, healing and peace, and has sought to lean into the holiday’s themes of miracles and spreading light.
“Every year we return to this holiday and we have the opportunity to figure out this year, what from the tradition do we need, what thread do we need to pull?” she said. “So that’s how we’re approaching it this year.”
The war has also sparked a surge in antisemitism in New York and elsewhere in the U.S., according to law enforcement and Jewish security groups, and rising hate crimes have heightened tensions and fears surrounding the conflict. Speakers at the rally decried the increase in antisemitism and Islamophobia, which has also increased in New York, although to a much lesser extent, according to police data.
“This is a holiday that’s about light in the darkness. Even in the darkest, coldest time of year we bring this light in,” Wise said. “As we light, we bring the possibility of the ceasefire movement growing and a possibility of peace and justice closer.”
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